Sudan’s revolution is not only Arab but also African in a way not seen in the 2011 Arab uprisings. The old regime combined Islamism and a racist form of Arabism with military rule, touching off in response a youthful, democratic, multiethnic, and pro-feminist revolutionary movement that has achieved something akin to dual power.

As we mark Karl Marx’s 200th birth anniversary, it is clear that the emancipation of labour from capitalist alienation and exploitation is a task that still confronts us. Marx’s concept of the worker is not limited to European white males, but includes Irish and Black super-exploited and therefore doubly revolutionary workers, as well as women of all races and nations. But, his research and his concept of revolution go further, incorporating a wide range of agrarian non-capitalist societies of his time, from India to Russia and from Algeria to the Indigenous peoples of the Americas, often emphasising their gender relations. In his last, still partially unpublished writings, he turns his gaze Eastward and Southward. In these regions outside Western Europe, he finds important revolutionary possibilities among peasants and their ancient communistic social structures, even as these are being undermined by their formal subsumption under the rule of capital. In his last published text, he envisions an alliance between these non-working-class strata and the Western European working class.