Charlene Conrad Liebau Library Prize for Undergraduate Research
Parent: UC Berkeley Library
eScholarship stats: Breakdown by Item for May through August, 2026
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 91d9k96z | Digital Blackface: How 21st Century Internet Language Reinforces Racism | 1,227 | 730 | 497 | 59.5% |
| 8bq91550 | Fuzhou Shipyard at Fujian Province: Early Divergence in Late Qing Modernization | 931 | 91 | 840 | 9.8% |
| 2p3293k8 | Beyond the Chinese Façade: A Preliminary Study of Three Sino-Vietnamese Legends from <em>Lĩnh Nam Chích</em> <em>Quái</em> 嶺南摭怪 (Wonders Selected from South of the Passes) | 897 | 327 | 570 | 36.5% |
| 1s55n7s7 | The Education of Joan Didion: Her Uncollected Works and What They Tell Us | 737 | 322 | 415 | 43.7% |
| 139693wt | The Post-Soviet Development of Elite-Level Athletics in Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan | 665 | 84 | 581 | 12.6% |
| 0089j6zb | Efficiency in Minoan and Mycenaean Trade Networks in the Late Bronze Age | 595 | 66 | 529 | 11.1% |
| 7wn513j0 | The Paradoxical Persistence of James Earle Fraser's End of the Trail: Nostalgia, Souvenirs, and the Politics of Pictorial Representation | 563 | 161 | 402 | 28.6% |
| 8ns2f477 | “Don't worry, it's a game! It's a game just like usual.” — Metal Gear Solid 2, the Military-Entertainment Complex, and Memetics in the Digital Age | 501 | 374 | 127 | 74.7% |
| 0tr8w53g | The Seductress and the Hag: The Demonization of Women as Witches in Arthur Miller’s The Crucible and Beyond | 446 | 181 | 265 | 40.6% |
| 6ct0866j | Wake up Aframerica!: The Shift in Black American Perspectives on Japan | 426 | 232 | 194 | 54.5% |
| 38t2b2j3 | Divergent Prophecies for the Nation: Wu Guanzhong, History, and the Global in early 1980s China | 422 | 157 | 265 | 37.2% |
| 7w95h5sv | Körper an KörperDialectics of the Body(ies) under Nazism: Sculpting or Erasing | 407 | 90 | 317 | 22.1% |
| 5kc0j61p | Three Anonymous French Seventeenth-Century Preludes from the 'Parville Manuscript' | 393 | 285 | 108 | 72.5% |
| 00p3t7w7 | Redlining the Sky: Air pollution and the Legacy of Redlining in West Oakland | 376 | 257 | 119 | 68.4% |
| 7r38w42j | First in Flight: A Comprehensive Study of Etruscan Winged “Demons” | 373 | 185 | 188 | 49.6% |
| 6ps3b0b3 | Male Impersonation in the Late 19th Century as a Reflection of Social Change | 369 | 183 | 186 | 49.6% |
| 6j73t666 | Morphological Gender Innovations in Spanish of Genderqueer Speakers / Innovaciones al género morfológico en el español de hablantes genderqueer | 368 | 108 | 260 | 29.3% |
| 6b33r898 | <em>Suzume</em>: Fantasy as a Platform for Queer Assimilation | 365 | 126 | 239 | 34.5% |
| 0pn6g8cz | Medieval Female Spirituality and the Wound of Christ in Folio 331r of Bonne of Luxembourg’s Prayer Book | 343 | 141 | 202 | 41.1% |
| 80f96046 | Educational Quotas and the Politics of the Native-Migrant Divide in Late Imperial China, 1720-1810 | 341 | 277 | 64 | 81.2% |
| 9gr611nx | “I Gave my Dreams to Liangshan:” The Yi People in the Chinese Literary Imagination | 341 | 95 | 246 | 27.9% |
| 4ps1c0g9 | Warm Grief: Uncanny Narratives of Trauma and Kinship in Oh Jung-hee's <em>The Yard of Childhood</em> | 338 | 136 | 202 | 40.2% |
| 56s7n45k | Mother of Maladies: An Ethnographic and Netnographic Analysis of Pandemic Goddesses in South Asian Culture | 334 | 229 | 105 | 68.6% |
| 7tb144s4 | The Cowboy in the West Wing: On Western Artworks in the Oval Office | 329 | 57 | 272 | 17.3% |
| 96t5k439 | The Johnson Collection and Phoebe Maddux: Translating, Researching, Preserving, and Honoring Basketweaving Heritage among Karuk | 316 | 219 | 97 | 69.3% |
| 1vx978rq | Proto-Omagua-Kokama: Grammatical Sketch and Prehistory | 311 | 69 | 242 | 22.2% |
| 70v1v9dh | Praying through Politics, Ruling Through Religion: The Rajarajeswaram as an Instrument of Economic and Political Unification in the Chola Empire | 311 | 123 | 188 | 39.5% |
| 45d0b98w | Pavement, Placement, and Displacement:A Spatial History of Freeways in the Bay Area, 1893-2005 | 305 | 207 | 98 | 67.9% |
| 49r181p8 | The Interior-Exterior Unification in Chinese Literati Residences: A Tool for Upholding the Literati Identity | 301 | 189 | 112 | 62.8% |
| 0xf7t1qv | Where Upside Down is Right Side Up: A Study of Ksemendra's Narmamala and His Theory of Aucitya | 300 | 63 | 237 | 21.0% |
| 8bx0r2nr | The Materiality and ‘Enchantment’ of the Gebel el-Arak Knife and the Gerzean Flint Blade Production | 299 | 105 | 194 | 35.1% |
| 9fb1z2gn | The Sexual Monster: How the Werewolf is a Lone Sexual Monster and Foil to the Vampire | 293 | 89 | 204 | 30.4% |
| 4xg3z4q5 | Johanna Jachmann-Wagner’s Lohengrin: Vocal Philology at the Jean Gray Hargrove Music Library | 292 | 100 | 192 | 34.2% |
| 0wt5d3m6 | An Examination of Forced Marriages and their Impact Under the Khmer Rouge | 290 | 68 | 222 | 23.4% |
| 9dz4b5w9 | Diverse Pasts, Standard Futures: The Experience of Education in France from 1762 to 1789 | 287 | 54 | 233 | 18.8% |
| 3f17j5nq | Cowboys, Indians, and Aliens: White Supremacy in the Klamath Basin, 1826-1946 | 276 | 78 | 198 | 28.3% |
| 7qq295gk | Missing White Woman Syndrome: A Historical and Sociological Look Into the Case of Gabby Petito | 274 | 162 | 112 | 59.1% |
| 7xx986d5 | Becoming 'The First Free Town in the Americas': Claiming and Celebrating Blackness in Yanga, Veracruz | 274 | 103 | 171 | 37.6% |
| 14g8d6df | After Cesar, Se Puede: An Analysis of UFW Political Advocacy and Farmworker Justice in the 21st Century | 268 | 83 | 185 | 31.0% |
| 56x5567w | Governing Empowerment: “Second-Wave” Feminism and Population Control Post-1971 War of Independence in Bangladesh | 268 | 101 | 167 | 37.7% |
| 77k3207h | Friends or Foes: 19th Century Chinese American Writers Against Nativist Sentiment | 266 | 77 | 189 | 28.9% |
| 6dj3j15g | Ruler of the World, Ruler of Peace: Exploring Rhetorical Framings of Land and Conquest in the Russo-Ukrainian War | 258 | 122 | 136 | 47.3% |
| 7s79r340 | They Rule the Valley: The Story of How Large Central Valley Landholders Became the Primary Beneficiaries of the Central Valley Project | 257 | 40 | 217 | 15.6% |
| 4kp877ht | Beyond the screen: Deconstructing the Orientalism towards Chinese women in films | 256 | 63 | 193 | 24.6% |
| 7tz9m86d | Highlighting History, Cultivating Change: The Berkeley City Club's Architectural Ingenuity, Preservation Ethos, and Activist Persona | 256 | 182 | 74 | 71.1% |
| 4kw6v4qf | Sugarcoating the Truth: The Sugar Association's Impact on Obesity | 250 | 91 | 159 | 36.4% |
| 870174nb | The Omnipotent Beaver in Van der Donck's <strong>A Description of New Netherland</strong>: A Natural Symbol of Promise in the New World | 246 | 122 | 124 | 49.6% |
| 3r21v828 | “We want you to listen to our words.” A Case Study of Indigenous Parents’ Advocacy for their Children at the Carlisle Indian BoardingSchool, 1879 to 1918 | 233 | 141 | 92 | 60.5% |
| 0dh4s9j3 | Cultural Variations in the Appraisals of Awe | 229 | 44 | 185 | 19.2% |
| 3009g0js | Sociophonetic Differences in Queer Speech of Spanish Speakers | 223 | 95 | 128 | 42.6% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.