UCLA International Institute
Parent: UCLA
eScholarship stats: Breakdown by Item for May through August, 2024
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 1,821 | 101 | 1,720 | 5.5% |
| 2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,787 | 43 | 1,744 | 2.4% |
| 92h8j7td | The Largest Black Nation Outside Africa and its Racist Politics | 1,365 | 4 | 1,361 | 0.3% |
| 6331d10p | The Kushite Origins of Sumer and Elam | 1,180 | 535 | 645 | 45.3% |
| 4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 1,098 | 362 | 736 | 33.0% |
| 7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 841 | 473 | 368 | 56.2% |
| 5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 840 | 352 | 488 | 41.9% |
| 8zt322fw | Philippine Historiography and Colonial Discourse: Eight Selected Essays on Postcolonial Studies in the Philippines (An Introduction to the Japanese Translation) by Yoshiko Nagano (translated into English by Michiyo Yoneno-Reyes) | 635 | 56 | 579 | 8.8% |
| 0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 604 | 543 | 61 | 89.9% |
| 17c6d1sb | The Vitality of Yoruba Culture in the Americas | 583 | 208 | 375 | 35.7% |
| 6359f55g | I Write What I Like | 507 | 284 | 223 | 56.0% |
| 8cj8q196 | Black Study, Black Struggle | 492 | 295 | 197 | 60.0% |
| 6z0686f7 | Corruption in Uganda | 463 | 42 | 421 | 9.1% |
| 3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 435 | 32 | 403 | 7.4% |
| 9pg469w2 | The Rise and Fall of Fascism | 408 | 17 | 391 | 4.2% |
| 0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 404 | 389 | 15 | 96.3% |
| 4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 402 | 104 | 298 | 25.9% |
| 1835f6tg | On the Market Day | 379 | 23 | 356 | 6.1% |
| 2m20r630 | Ambivalent Relation with the Divine in Wole Soyinka's <em>The Road</em> | 373 | 308 | 65 | 82.6% |
| 1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 369 | 4 | 365 | 1.1% |
| 3dv8g15c | Oral Tradition as an Instrument of Revolutionary Change in Ngugi wa Thiong'o's Devil on the Crest | 340 | 21 | 319 | 6.2% |
| 1mr8q5p7 | Boone Schirmer on the Assassination of Aquino and Its Implications for the U.S. and Marcos | 332 | 13 | 319 | 3.9% |
| 7c8253bt | Early Muslim Legal Philosophy: Identity and Difference in Islamic Jurisprudence | 329 | 151 | 178 | 45.9% |
| 3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 321 | 294 | 27 | 91.6% |
| 8072719q | Language Shift and National Identity in Tanzania | 314 | 61 | 253 | 19.4% |
| 8k7472tg | African Renaissance and Globalization: A Conceptual Analysis | 313 | 258 | 55 | 82.4% |
| 6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 309 | 213 | 96 | 68.9% |
| 01k1c0vf | Black Consciousness and the Quest for a True Humanity | 296 | 119 | 177 | 40.2% |
| 450167x3 | A Linguistic Outline of Early Somali History | 294 | 52 | 242 | 17.7% |
| 24m1q0f9 | From Wilderness to Nation: the Evolution of Bayan | 287 | 154 | 133 | 53.7% |
| 63k8d46k | Alienation and Revolutionary Vision in East African Post-Colonial Dramatic Literature | 279 | 90 | 189 | 32.3% |
| 1700p1w0 | Aba Riots or the Igbo Women's War? - Ideology, Stratification and the Invisibility of Women | 277 | 158 | 119 | 57.0% |
| 4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 276 | 41 | 235 | 14.9% |
| 6kx3b9z3 | Chinua Achebe. <em>There Was a Country</em> | 271 | 65 | 206 | 24.0% |
| 1rk5d3bv | Building Black Anarchist Futures: A Review Essay on Lorenzo Ervin’s Anarchism and the Black Revolution and William Anderson’s The Nation on No Map | 268 | 24 | 244 | 9.0% |
| 72k950pp | Notes on Slave-Trade Historiography | 258 | 24 | 234 | 9.3% |
| 72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 254 | 19 | 235 | 7.5% |
| 6tc554rb | Dennis Brutus: An Interview | 252 | 109 | 143 | 43.3% |
| 5zn164xm | Globalization and its Impact on Core-Periphery Relations | 246 | 223 | 23 | 90.7% |
| 3cv6d3df | Islam and Women’s Rights | 244 | 44 | 200 | 18.0% |
| 03z6b3xf | Shembeism and the Rainbow Nation: Shembe Religion and Cultural Change in Durban, South Africa | 235 | 69 | 166 | 29.4% |
| 9q24t26f | Transnational Migration, Identity, and the African Literary Experience | 230 | 150 | 80 | 65.2% |
| 7qs6h7fx | The Evolution and Fall of the South African Apartheid State: A Political Economy Perspective | 228 | 50 | 178 | 21.9% |
| 23b7f9h6 | Art and Politics in the Balagtasan | 225 | 46 | 179 | 20.4% |
| 4x56x039 | Ngugi's Devil on the Cross: The Novel as Hagiography of a Marxist | 225 | 49 | 176 | 21.8% |
| 8p65m9zc | Amilcar Cabral: Evolution of Revolutionary Thought | 224 | 35 | 189 | 15.6% |
| 0h4255s9 | A.E. Opubor and O.E. Nwuneli, The Development and Growth of the Film Industry in Nigeria | 219 | 7 | 212 | 3.2% |
| 0830m6m8 | Edouard Glissant and the African Roots of Creolization | 216 | 133 | 83 | 61.6% |
| 7g4406gv | Pro-Nazi Subversion in South Africa | 215 | 71 | 144 | 33.0% |
| 2qv2b257 | Character Names and Types in Ngũgĩ wa Thiong’o’s Devil on the Cross and Wizard of the Crow | 211 | 189 | 22 | 89.6% |
Disclaimer: due to the evolving nature of the web traffic we receive and the methods we use to collate it, the data presented here should be considered approximate and subject to revision.