UCLA International Institute
Parent: UCLA
eScholarship stats: Breakdown by Item for March through June, 2025
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 1,781 | 122 | 1,659 | 6.9% |
| 2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,419 | 22 | 1,397 | 1.6% |
| 7h11k656 | The Emergence and Role of Political Parties in the Inter-River Region of Somalia from 1947-1960 | 1,209 | 42 | 1,167 | 3.5% |
| 7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 1,076 | 294 | 782 | 27.3% |
| 6331d10p | The Kushite Origins of Sumer and Elam | 970 | 390 | 580 | 40.2% |
| 01k1c0vf | Black Consciousness and the Quest for a True Humanity | 866 | 544 | 322 | 62.8% |
| 5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 804 | 199 | 605 | 24.8% |
| 4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 801 | 107 | 694 | 13.4% |
| 3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 727 | 29 | 698 | 4.0% |
| 8cj8q196 | Black Study, Black Struggle | 716 | 269 | 447 | 37.6% |
| 3dv8g15c | Oral Tradition as an Instrument of Revolutionary Change in Ngugi wa Thiong'o's Devil on the Crest | 637 | 14 | 623 | 2.2% |
| 17c6d1sb | The Vitality of Yoruba Culture in the Americas | 623 | 265 | 358 | 42.5% |
| 9pg469w2 | The Rise and Fall of Fascism | 592 | 33 | 559 | 5.6% |
| 98q1c1d1 | Space and Colonial Alterity: Interrogating British Residential Segregation in Nigeria, 1899-1919 | 572 | 362 | 210 | 63.3% |
| 7qs6h7fx | The Evolution and Fall of the South African Apartheid State: A Political Economy Perspective | 536 | 173 | 363 | 32.3% |
| 1835f6tg | On the Market Day | 495 | 6 | 489 | 1.2% |
| 7g4406gv | Pro-Nazi Subversion in South Africa | 468 | 46 | 422 | 9.8% |
| 6dr950wk | Corresponding Lives: Women Educators of the Alliance Israélite Universelle School for Girls in the City of Tunis, 1882-1914 | 450 | 114 | 336 | 25.3% |
| 03z6b3xf | Shembeism and the Rainbow Nation: Shembe Religion and Cultural Change in Durban, South Africa | 444 | 45 | 399 | 10.1% |
| 6359f55g | I Write What I Like | 441 | 216 | 225 | 49.0% |
| 4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 431 | 56 | 375 | 13.0% |
| 6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 397 | 193 | 204 | 48.6% |
| 0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 384 | 191 | 193 | 49.7% |
| 5t1376v0 | The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines | 382 | 56 | 326 | 14.7% |
| 4v83483q | Alekwu Poetry as a Source of Historical Reconstruction: The Pursuit of Idoma-Otukpo Origin, Genealogy and Migration | 356 | 125 | 231 | 35.1% |
| 8g13k8m1 | Makerere and the Beginnings of Higher Education for East Africans | 351 | 22 | 329 | 6.3% |
| 94h9q4h3 | Walter Rodney and The Restatement of Pan Africanism In Theory and Practice | 349 | 192 | 157 | 55.0% |
| 5r64v5qg | Mandela, Luthuli, and Nonviolence in the South African Freedom Struggle | 339 | 170 | 169 | 50.1% |
| 23b7f9h6 | Art and Politics in the Balagtasan | 335 | 48 | 287 | 14.3% |
| 450167x3 | A Linguistic Outline of Early Somali History | 330 | 98 | 232 | 29.7% |
| 3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 325 | 201 | 124 | 61.8% |
| 3c8738vj | Mau Mau: The Peak of African Political Organization and Struggle for Liberation in Colonial Kenya | 320 | 17 | 303 | 5.3% |
| 7hc8d096 | The "Contract" in Agostinho Neto's Poetry | 311 | 38 | 273 | 12.2% |
| 1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 304 | 12 | 292 | 3.9% |
| 0830m6m8 | Edouard Glissant and the African Roots of Creolization | 303 | 155 | 148 | 51.2% |
| 1548j3ck | Al Hajj Umar Tall: The Biography of a Controversial Leader | 302 | 35 | 267 | 11.6% |
| 4fk5d8x3 | Black Consciousness & the Quest for a True Humanity | 301 | 60 | 241 | 19.9% |
| 1700p1w0 | Aba Riots or the Igbo Women's War? - Ideology, Stratification and the Invisibility of Women | 299 | 136 | 163 | 45.5% |
| 34x9h1h7 | Diaspora as Historical/Political Trope in Philippine Literature | 293 | 29 | 264 | 9.9% |
| 7w80g2xr | Balancing Male and Female Principles: Teaching About Gender in Chinua Achebe's Things Fall Apart | 289 | 148 | 141 | 51.2% |
| 4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 287 | 69 | 218 | 24.0% |
| 8072719q | Language Shift and National Identity in Tanzania | 286 | 51 | 235 | 17.8% |
| 53f1j6qm | Beyond Elmina: The Slave Trade in Northern Ghana | 283 | 156 | 127 | 55.1% |
| 0f60t2b1 | Retelling the Mau Mau Past from the Mbeere Perspective | 280 | 168 | 112 | 60.0% |
| 3jm5n6pw | Arabic Loan Words in Hausa | 278 | 24 | 254 | 8.6% |
| 1tb4b0fk | Gérard Prunier, <em>The Rwanda Crisis: History of a Genocide</em>, (New York: Columbia University Press), 1995. pp. 389 | 274 | 44 | 230 | 16.1% |
| 3f35d97x | Moroccan Berbers in Europe, the US and Africa and the Concept of Diaspora | 274 | 15 | 259 | 5.5% |
| 72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 273 | 40 | 233 | 14.7% |
| 9c82v5mx | African History: The Rise and Decline of Academic Tourism | 272 | 15 | 257 | 5.5% |
| 0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 269 | 184 | 85 | 68.4% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.