UCLA International Institute
Parent: UCLA
eScholarship stats: Breakdown by Item for July through October, 2024
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 1,873 | 67 | 1,806 | 3.6% |
| 2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,758 | 30 | 1,728 | 1.7% |
| 92h8j7td | The Largest Black Nation Outside Africa and its Racist Politics | 873 | 7 | 866 | 0.8% |
| 8zt322fw | Philippine Historiography and Colonial Discourse: Eight Selected Essays on Postcolonial Studies in the Philippines (An Introduction to the Japanese Translation) by Yoshiko Nagano (translated into English by Michiyo Yoneno-Reyes) | 852 | 53 | 799 | 6.2% |
| 6331d10p | The Kushite Origins of Sumer and Elam | 822 | 152 | 670 | 18.5% |
| 4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 806 | 230 | 576 | 28.5% |
| 5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 791 | 301 | 490 | 38.1% |
| 7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 620 | 306 | 314 | 49.4% |
| 8cj8q196 | Black Study, Black Struggle | 620 | 304 | 316 | 49.0% |
| 17c6d1sb | The Vitality of Yoruba Culture in the Americas | 566 | 206 | 360 | 36.4% |
| 0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 516 | 459 | 57 | 89.0% |
| 01k1c0vf | Black Consciousness and the Quest for a True Humanity | 512 | 307 | 205 | 60.0% |
| 24m1q0f9 | From Wilderness to Nation: the Evolution of Bayan | 512 | 290 | 222 | 56.6% |
| 3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 489 | 35 | 454 | 7.2% |
| 6z0686f7 | Corruption in Uganda | 425 | 49 | 376 | 11.5% |
| 1mr8q5p7 | Boone Schirmer on the Assassination of Aquino and Its Implications for the U.S. and Marcos | 406 | 18 | 388 | 4.4% |
| 1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 393 | 3 | 390 | 0.8% |
| 6359f55g | I Write What I Like | 387 | 254 | 133 | 65.6% |
| 23b7f9h6 | Art and Politics in the Balagtasan | 384 | 51 | 333 | 13.3% |
| 12s403mz | The Meaning of Black Consciousness | 381 | 319 | 62 | 83.7% |
| 4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 377 | 134 | 243 | 35.5% |
| 0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 370 | 351 | 19 | 94.9% |
| 4fk5d8x3 | Black Consciousness & the Quest for a True Humanity | 367 | 326 | 41 | 88.8% |
| 6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 361 | 225 | 136 | 62.3% |
| 4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 331 | 38 | 293 | 11.5% |
| 1835f6tg | On the Market Day | 328 | 24 | 304 | 7.3% |
| 450167x3 | A Linguistic Outline of Early Somali History | 321 | 56 | 265 | 17.4% |
| 8072719q | Language Shift and National Identity in Tanzania | 304 | 53 | 251 | 17.4% |
| 72k950pp | Notes on Slave-Trade Historiography | 295 | 24 | 271 | 8.1% |
| 9pg469w2 | The Rise and Fall of Fascism | 276 | 16 | 260 | 5.8% |
| 5t1376v0 | The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines | 274 | 78 | 196 | 28.5% |
| 5zn164xm | Globalization and its Impact on Core-Periphery Relations | 273 | 245 | 28 | 89.7% |
| 8k7472tg | African Renaissance and Globalization: A Conceptual Analysis | 261 | 212 | 49 | 81.2% |
| 3cv6d3df | Islam and Women’s Rights | 258 | 38 | 220 | 14.7% |
| 72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 250 | 24 | 226 | 9.6% |
| 8p65m9zc | Amilcar Cabral: Evolution of Revolutionary Thought | 249 | 36 | 213 | 14.5% |
| 6kx3b9z3 | Chinua Achebe. <em>There Was a Country</em> | 246 | 50 | 196 | 20.3% |
| 37x1c0pk | Housing Choices and Changing Residential Patterns in Transitional Urban China | 240 | 30 | 210 | 12.5% |
| 3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 234 | 207 | 27 | 88.5% |
| 9m27r0d5 | Women in Ngugi's Plays: From Passivity to Social Responsibility | 234 | 11 | 223 | 4.7% |
| 2m20r630 | Ambivalent Relation with the Divine in Wole Soyinka's <em>The Road</em> | 228 | 191 | 37 | 83.8% |
| 0830m6m8 | Edouard Glissant and the African Roots of Creolization | 226 | 142 | 84 | 62.8% |
| 34x9h1h7 | Diaspora as Historical/Political Trope in Philippine Literature | 225 | 24 | 201 | 10.7% |
| 7c8253bt | Early Muslim Legal Philosophy: Identity and Difference in Islamic Jurisprudence | 225 | 73 | 152 | 32.4% |
| 9896d35t | Afrabia: Africa and the Arabs in the New World Order | 221 | 80 | 141 | 36.2% |
| 7hc8d096 | The "Contract" in Agostinho Neto's Poetry | 215 | 26 | 189 | 12.1% |
| 79r869xv | Poets and Poems of Sierra Leone | 208 | 45 | 163 | 21.6% |
| 6dr950wk | Corresponding Lives: Women Educators of the Alliance Israélite Universelle School for Girls in the City of Tunis, 1882-1914 | 201 | 88 | 113 | 43.8% |
| 98q1c1d1 | Space and Colonial Alterity: Interrogating British Residential Segregation in Nigeria, 1899-1919 | 200 | 121 | 79 | 60.5% |
| 0jn89711 | The Currency of Revolution in Southern Nigeria: 1880-1948 | 197 | 6 | 191 | 3.0% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.