UC Irvine

This article argues that Hindu temples in Hyderabad, a city in a territory ruled by Muslims from the fourteenth century until the 1948 incorporation of the princely state of Hyderabad into independent India, were resources in a multi-religious landscape, institutions that reflected the political power of their patrons and often performed functions for the state. Temples were built and managed as part of the Indo-Muslim or Mughlai urban court economy in Hyderabad, and temple patronage reflected the shifting patterns of prominence as one high-ranking Hindu noble or official replaced another and secured state support for major temples. Rather than defending Hyderabad state’s policies and practices with respect to Hindu institutions and events, this article shows the development and implementation of an Indo-Muslim ruling tradition as Muslim rulers interacted with non-Muslims to become part of a distinctively South Asian tradition of secularism or pluralism. Rather than syncretism or synthesis, I emphasize ‘translation’, appropriate to the time and place, as the concept best able to capture the pluralism of India’s historical Indo-Muslim cultures.