UCLA

In this paper I sketch a model for the transition from biologically to culturally based forms of social organization. The impetus for the transition arises from increased individualization among the non-human primates that can be observed as one moves phylogenetically from the Cercopithecoids and Ceboids (Old and New World monkeys) to the hominoids, especially the African apes. Increased individualization introduced a conflict with coherent and stable social integration that was only resolved among the hominid ancestors to modern Homo sapiens by shifting to a cultural/conceptual, rather than a behavioral/biological, basis for social organization. The shift entailed a change from evolution driven by individual fitness to evolution driven by the structural coherency of a conceptual system for social organization; that is, to selection based on group, rather than individual, level traits. Conceptually the transition depended upon the evolution of mental capacities such as a theory of mind and recursion, both of which are absent or occur only occur in minimal form among the non-human primates.