American Indian Culture and Research Journal

Historically, Northwest Coast First Nations artists have been active participants in local and external economic markets. In Alert Bay, British Columbia, home of the ‘Namgis People of the Kwakwaka’wakw Nation, artists have sold their work in urban centers since the 1950s. Now they are more rigorously involved in selling their work to local shops and art galleries, in addition to the markets in Vancouver and Victoria, and in selling to international collectors. Based on the narratives of artists and local community members, this article examines why some ‘Namgis artists choose to remain in Alert Bay despite profitable economic opportunities that exist beyond their local community. This article also considers the mechanisms artists use to develop and maintain connections to both local and nonlocal art market centers and looks at some of the tensions that arise from artists’ simultaneous involvement in both areas. In particular, the discussion points to the ways in which artists make use of brokers and create personal connections to patrons and clients in order to remain in local communities. As they participate in different types of brokered relationships with their audiences—the local community, brokers, urban art galleries, and collectors—they confront and create varying concepts of “authenticity” and assessments of the quality and aesthetic value of their work. Through their own direct contacts and through brokers, artists seek to move among local, regional, and international markets and among what Fred Myers has identified as differing “regimes of value,” while actively seeking to express their own agency. Whether they create art pieces for local markets, ceremonial purposes, or nonlocal markets, artists attempt to maintain control of their work by aligning it with traditional and contemporary interpretations as ceremonial objects, market commodities, and artistic expressions of Native aesthetics.