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When Kings Become Philosophers: The Late Republican Origins of Cicero's Political Philosophy
- Smay, Gregory Douglas
- Advisor(s): Gruen, Erich S
Abstract
Abstract
When Kings Become Philosophers:
The Late Republican Origins of Cicero’s Political Philosophy
by
Gregory Douglas Smay
Doctor of Philosophy in Ancient History and Mediterranean Archaeology
University of California, Berkeley
Professor Erich S. Gruen, Chair
This dissertation argues that Cicero’s de Republica is both a reflection of, and a commentary on, the era in which it was written to a degree not previously recognized in Ciceronian scholarship. Contra readings which treat the work primarily as a theoretical tract in the tradition of late Hellenistic philosophy, this study situates the work within its historical context in Late Republican Rome, and in particular within the personal experience of its author during this tumultuous period. This approach yields new insights into both the meaning and significance of the work and the outlook of the individual who is our single most important witness to the history of the last decades of the Roman Republic.
Specifically, the dissertation argues that Cicero provides clues preserved in the extant portions of the de Republica, overlooked by modern students in the past bur clearly recognizable to readers in his own day, indicating that it was meant to be read as a work with important contemporary political resonances. Among those which are still traceable in the mangled palimpsest which is our only source for the majority of the treatise are comments on the proper apportionment of authority and governmental responsibility among senate, magistrates and populus that grew out of Cicero’s handling of the Catilinarian conspiracy and its aftermath, and reflections on the importance of political engagement, even under the adverse circumstances of the First Triumvirate, which were heavily influenced by Cicero’s own political travails in the late 60s and 50s B.C.
As such, the de Republica represents a novel kind of literature within the Roman tradition. Living in an elite culture that privileged political action, yet unable to act politically in traditional ways under the constraints imposed by his enforced alliance with the triumvirs, Cicero attempted to forge a new kind of statesmanship, one carried out through the medium of the written word. The de Republica is thus written as a political act, a thoughtful response to contemporary conditions written by an intelligent commentator who, unable any longer to steer the ship of state by conventional means, was seeking a new way of exerting an influence on the course of events.
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