UCLA

This essay surveys the Arabic biographical writing of select South Asian Muslim scholars from the late Mughal to the colonial period to argue that, for scholars participating in transregional networks of hadith scholarship, Arabic biographical writing served purposes distinct from Indo-Persianate biographical writing. South Asian scholars chose to write Arabic histories to access pasts and construct communities that centered the ʿulama’ as a distinct class of Muslims who represented the continuity of Islamicate discursive traditions across time and space. Arabic biographical histories indicate a different sense of temporality and geography than Indo-Persianate histories by both marking the passage of time through the transmission of religious knowledge over generations and mapping transregional scholarly networks.1 However, this did not necessarily entail a disavowal of Indo-Persianate histories that placed greater emphasis on saintly miracles, blessings, and shrines.2 This productive tension between Indo-Arabic and Indo-Persianate writing is missed when only Indo-Persianate texts are examined.