New Chaucer Studies: Pedagogy and Profession
Parent: UC San Diego
eScholarship stats: History by Item for June through September, 2026
| Item | Title | Total requests | 2026-09 | 2026-08 | 2026-07 | 2026-06 |
|---|---|---|---|---|---|---|
| 3g15z1kb | Premodern Perspectives, Disability Studies, and Public Writing | 990 | 33 | 483 | 373 | 101 |
| 6g67t6zb | Divided by Flesh and Pen: Teaching Medieval Manuscripts Through Virginia Woolf | 374 | 45 | 101 | 98 | 130 |
| 46h4j72g | Accessing Videogames for Medieval Studies Course Plans: Four Points of Entry | 344 | 51 | 104 | 113 | 76 |
| 6d79q212 | The Secret (Book) History of Dark Academia | 344 | 94 | 83 | 92 | 75 |
| 68z8t9mp | Teaching Medieval Chivalry in an Age of White Supremacy | 311 | 68 | 88 | 41 | 114 |
| 3sp474jv | Re-Telling Chaucer in Zadie Smith’s Wife of Willesden | 301 | 62 | 103 | 39 | 97 |
| 7qb2v6xd | The Social Value of Cross-Cultural Medieval Studies | 292 | 142 | 44 | 30 | 76 |
| 8bj267nw | Eating Up the Enemy: Teaching Richard Coer de Lyon and the Misrepresentation of Crusader Ideology in White Nationalist Agendas | 281 | 87 | 79 | 59 | 56 |
| 1hs308ms | Politics, Identities and the Contemporary Medieval | 269 | 39 | 124 | 44 | 62 |
| 0mn2x5x1 | Sigmund Freud’s Allegories of Psychic Self-Discipline | 242 | 73 | 99 | 35 | 35 |
| 1vv901z5 | Choice of Chaucers: Teaching Kate Heartfield’s Interactive Novel The Road to Canterbury | 236 | 45 | 89 | 42 | 60 |
| 98d5r1h0 | Introduction Special Cluster: Retellings of Medieval Literature in the Classroom | 224 | 15 | 22 | 12 | 175 |
| 8r7787zv | Editing the Journal of Medieval and Early Modern Studies as a Hub of Publishing in a Local Academic Community | 222 | 64 | 89 | 26 | 43 |
| 376423jb | Archives and the Middle Ages: Materials for History | 220 | 59 | 43 | 38 | 80 |
| 2k37h3qq | Centering Medieval Africa: Guidelines and Resources for Non-Specialist Educators | 214 | 72 | 62 | 30 | 50 |
| 76s2k98m | ‘Chaucer’s World’ Study Days in Oxford for Post-16 Students: Enhancing Learning and Encouraging Wonder | 213 | 63 | 78 | 30 | 42 |
| 3571x2v5 | Conversation with Kirk Ambrose, Founding Director of the Center for Teaching and Learning, University of Colorado, Boulder | 200 | 56 | 59 | 35 | 50 |
| 1vd6709t | On Frustration: Reading<em> The Book of Margery Kempe</em> in the Classroom | 199 | 39 | 47 | 39 | 74 |
| 1bq3f4r3 | "Personal Circumstances": Why I Left Academia | 197 | 73 | 65 | 31 | 28 |
| 3zp5t29z | Chaucer's Literary Soundscapes in the College Classroom | 190 | 32 | 59 | 44 | 55 |
| 0b5971hq | Being a Medievalist in the Age of the Pandemic | 188 | 43 | 59 | 38 | 48 |
| 3km7s2pb | Reflections on Editing Studies in the Age of Chaucer 2007–13 | 183 | 128 | 17 | 8 | 30 |
| 7cf0k7d4 | The Wife of Bath, Fanfiction Writer: Teaching “The Seconde Tale of the Wyf of Bath” | 179 | 57 | 49 | 18 | 55 |
| 3bb9x3r6 | The Year of Living Decanally, or Non-Regular Research | 176 | 56 | 59 | 27 | 34 |
| 2g27m28c | The Relevance of the Middle Ages—Revisiting an Old Problem in Light of New Approaches and Teaching Experiences in a Non-Western Context | 175 | 36 | 42 | 38 | 59 |
| 8jf7x518 | Pedagogy and Pizarro | 175 | 35 | 56 | 28 | 56 |
| 7mr4p5ng | A Brief Account of the Founding of the Society for Medieval Feminist Scholarship | 174 | 23 | 74 | 36 | 41 |
| 4bw9963s | J. K. Rowling, Chaucer’s Pardoner, and the Ethics of Reading | 171 | 39 | 43 | 39 | 50 |
| 1x70b89m | A Brief History of the John Gower Society | 167 | 35 | 64 | 22 | 46 |
| 47p8s8fp | Is There a Source Text in This Class? Teaching Medieval Literature through Contemporary Retellings | 167 | 48 | 49 | 22 | 48 |
| 0rj9d8mf | Reflections on Chaucer, Pedagogy, and the Profession of Medieval Studies | 166 | 21 | 88 | 25 | 32 |
| 4507d6f4 | Introduction: Cluster on the Social Value of Medieval Studies | 163 | 44 | 48 | 29 | 42 |
| 1px6h293 | On Not Wasting Time | 162 | 23 | 40 | 27 | 72 |
| 7s83r7xr | Psychoanalysis after Affect Theory: The Repetitions of Courtly Love in Chaucer | 162 | 38 | 45 | 31 | 48 |
| 9jk8m4v5 | History of the International Piers Plowman Society | 162 | 35 | 57 | 30 | 40 |
| 0qg647jn | Mixing Medievalism and Molecular Biology in the Age of Covid-19 | 159 | 30 | 33 | 52 | 44 |
| 0jn4d62m | The Consolation of Literature: Giovanni Boccaccio’s Decameron and the Covid-19 Pandemic | 157 | 38 | 46 | 28 | 45 |
| 1vp0n6dc | Creating Interior Mayhem in The Castle of Perseverance | 149 | 33 | 32 | 21 | 63 |
| 75t4r1q7 | Medieval Sex Ed: Hermeneutical Injustice and Forms of Resistance in and Beyond the Medieval Classroom | 148 | 51 | 32 | 28 | 37 |
| 9rz800vq | The Once and Future Relevance of Medieval Studies | 148 | 40 | 43 | 25 | 40 |
| 3dr1836b | Reflections on Editing New Literary History: An Interview with Bruce Holsinger | 145 | 36 | 35 | 13 | 61 |
| 3b5352pg | Life with Concepts: Allegory, Recognition, and Adaptation | 144 | 17 | 46 | 18 | 63 |
| 2p34s44p | Since March 2020…Rethinking Vulnerability, Taylor Swift’s Pandemic Records, and Piers Plowman’s Women | 140 | 26 | 46 | 31 | 37 |
| 4814219v | Surviving and Thriving in Secondary Schools: A Response to the Cluster on “Medieval Studies and Secondary Education” | 138 | 24 | 35 | 18 | 61 |
| 0pb0b5r0 | Female Consent and Affective Resistance in Romance: Medieval Pedagogy and #MeToo | 137 | 32 | 31 | 29 | 45 |
| 1rm8g07c | Introduction: Who Needs a Whole Medievalist? | 133 | 36 | 41 | 23 | 33 |
| 7967g6bq | Medieval Studies and Medievalism: Choosing Good Texts for ESL and General Education Students in Taiwan | 132 | 70 | 28 | 17 | 17 |
| 8tg3q70h | Editors' Introduction: Teaching, Scholarship, and the Living Archive | 130 | 25 | 27 | 15 | 63 |
| 2f56c2hc | Reflections on Editing Exemplaria, Part III | 129 | 16 | 58 | 16 | 39 |
| 5jt7440v | Middle Ages for Educators | 128 | 20 | 25 | 19 | 64 |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.