Berkeley Undergraduate Journal of Classics
Parent: Department of Classics
eScholarship stats: History by Item for April through July, 2024
Item | Title | Total requests | 2024-07 | 2024-06 | 2024-05 | 2024-04 |
---|---|---|---|---|---|---|
5hp5t0vt | Playing Offense: A Deeper Look into the Motivations and Significance of Sulla's March on Rome | 753 | 169 | 220 | 220 | 144 |
510508bs | The Rape of Persephone in Children’s Media: Feminist Receptions of Classical Mythology | 569 | 67 | 75 | 172 | 255 |
0mt487s6 | Genital Depilation and Power in Classical Greece | 554 | 143 | 122 | 116 | 173 |
1071z9t4 | The Liminal and Universal: Changing Interpretations of Hekate | 386 | 79 | 93 | 106 | 108 |
2123r4bs | The Laudatio Turiae: A Source for Roman Political and Social History | 334 | 30 | 47 | 153 | 104 |
9qw024ts | Witchy Woman: Power, Drugs, and Memory in the <em>Odyssey</em> | 327 | 50 | 44 | 113 | 120 |
4nm542kj | Translation of Catullus 51 and Sappho 31 | 305 | 41 | 45 | 106 | 113 |
9md661nm | Ganymede the Cup Bearer: Variations and Receptions of the Ganymede Myth | 285 | 68 | 81 | 60 | 76 |
3s05x142 | The Advantage of the Stronger: Hercules and Cacus in Vergil's Aeneid | 256 | 43 | 37 | 85 | 91 |
67t7807d | Sea Monsters in Antiquity: A Classical and Zoological Investigation | 216 | 56 | 57 | 29 | 74 |
1js6n2rz | Socrates in Plato’s Symposium: a lover of wisdom who lacks wisdom on love | 214 | 51 | 28 | 71 | 64 |
8s20d5ks | Hellenistic Jewelry & the Commoditization of Elite Greek Women | 210 | 46 | 45 | 35 | 84 |
7qm395ph | Messenger, Prophet, Poet, Bee. | 176 | 55 | 37 | 35 | 49 |
277725g0 | Augustus and Auctoritas | 170 | 36 | 46 | 40 | 48 |
1pb8b0m4 | <em>Catullus 51</em>: Translated from Latin to English | 163 | 16 | 44 | 44 | 59 |
4hb1r5wk | First in Flight: Etruscan Winged "Demons" | 152 | 44 | 34 | 26 | 48 |
56m627ts | The Declension of Bloom: Grammar, Diversion, and Union in Joyce’s <em>Ulysses</em> | 146 | 43 | 44 | 19 | 40 |
7zv7f9zs | Thucydides' Mytilenean Debate: Fifth Century Rhetoric and its Representation | 140 | 29 | 33 | 33 | 45 |
4920f86g | The Ionic Friezes of the Hephaisteion in the Athenian Agora | 135 | 28 | 29 | 26 | 52 |
8th356bk | The Barbarian Dux Femina: A Study in Creating Boudicca | 134 | 40 | 27 | 40 | 27 |
3x96r415 | Callimachean Poetics | 127 | 33 | 31 | 28 | 35 |
18j8344n | <em>Heroides 1</em> as a Programmatic Letter | 123 | 35 | 36 | 25 | 27 |
17j7v1xq | Manly Women and Womanly Men: An Analysis of Gender Stereotypes and Inversions in Terence’s Hecyra | 114 | 26 | 30 | 23 | 35 |
3rh4f9jd | Bow Designs on Ancient Greek Vases | 98 | 27 | 17 | 28 | 26 |
5sm203gk | Gifts to Apollo: Tracking Delphi’s Changing Role through Dedicatory Practice | 97 | 28 | 23 | 15 | 31 |
6245k9z5 | The Indo-European Religious Background of the Gygēs Tale in Hērodotos | 96 | 27 | 32 | 17 | 20 |
1q34c89f | Arguing for the Truth: The Conflict of Truth and Rhetoric and its Ramifications in Plato’s and Isocrates’ Educational Ideologies | 95 | 32 | 20 | 24 | 19 |
1kb6v1h1 | A proposed framework for Roman "chastity crimes": Pudicitia in early Imperial Literature | 94 | 24 | 18 | 27 | 25 |
40r9q64k | Ancient Roman Spaces that Served as Museums | 93 | 22 | 22 | 23 | 26 |
9jc563vr | Timeless Masters of Rhetoric: Socrates and Johnnie Cochran | 93 | 22 | 10 | 22 | 39 |
760519z3 | Frayed Around the Edges: Ovid’s Book and Ovid’s Identity in Tristia 1.1 and 3.1 | 92 | 13 | 24 | 25 | 30 |
060915fv | Ancient Information War within Greek Colonial Narratives: An Analysis of the Theraian-Cyrenean Founding Myth through Historiography and Archaeology | 91 | 28 | 14 | 23 | 26 |
1n57m2mf | Charting the Unknown: Alice Kober, Her Phonetic Chart, and the Decipherment of Linear B | 90 | 20 | 17 | 28 | 25 |
8qk493cv | Cicero’s Self-Fashioning of Control in Att.14-13B1-2 | 89 | 29 | 23 | 16 | 21 |
60d532fz | The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius | 88 | 24 | 23 | 21 | 20 |
2545790m | Dearest to be Man's Companion: Hermes, Divine Aid and Agency | 85 | 19 | 17 | 16 | 33 |
6g73w5ww | Assimilation or Destruction: The Christianization of Late Antique Statuary | 77 | 21 | 16 | 18 | 22 |
9005x4bf | The Piraeus and the Panathenaia: Changing Customs in Late-Fifth Century Athens | 76 | 22 | 19 | 15 | 20 |
06c6k7dv | Reception of Epicureanism at Rome: Cicero, Lucretius, and the Flexibility of Greek Models in the Late Republic | 75 | 21 | 12 | 24 | 18 |
7t74d8gh | Letter from the Editors | 74 | 23 | 20 | 9 | 22 |
8bd146qs | Spring 2018 Cover | 73 | 21 | 21 | 11 | 20 |
8pk0942w | The Political Nature of Plato’s <em>Symposium</em> | 72 | 13 | 8 | 17 | 34 |
4hf6h077 | Evidence for Cultural Influence and Trade in the Coinage of the Western Kshatrapas | 70 | 21 | 21 | 11 | 17 |
1m25f9hr | Colors of Conquest: A Regional Survey of Hellenistic Wall Painting | 66 | 19 | 11 | 19 | 17 |
6v36g9xw | Ovid’s Metamorphoses, Book I, Lines 539 through 559 | 66 | 8 | 8 | 23 | 27 |
1h32c2z5 | Defining Amantem: Dido and Popular Modern English Translations of the Aeneid | 60 | 13 | 10 | 18 | 19 |
5qk1f2bx | Horace Ode 1.9 | 59 | 13 | 7 | 9 | 30 |
90q29089 | Comic Spaces and Plautus’ Rudens | 59 | 18 | 16 | 12 | 13 |
82r126p8 | Material culture in Late Antique Egypt: between pagan tradition and Christian assimilation. | 58 | 13 | 17 | 10 | 18 |
7xs3j06t | The Divine-Human Aporia in Presocratic Philosophy | 57 | 18 | 12 | 15 | 12 |
Disclaimer: due to the evolving nature of the web traffic we receive and the methods we use to collate it, the data presented here should be considered approximate and subject to revision.