Berkeley Undergraduate Journal of Classics
Parent: Department of Ancient Greek & Roman Studies
eScholarship stats: History by Item for May through August, 2026
| Item | Title | Total requests | 2026-08 | 2026-07 | 2026-06 | 2026-05 |
|---|---|---|---|---|---|---|
| 0mt487s6 | Genital Depilation and Power in Classical Greece | 1,632 | 737 | 209 | 325 | 361 |
| 5hp5t0vt | Playing Offense: A Deeper Look into the Motivations and Significance of Sulla's March on Rome | 1,059 | 234 | 208 | 356 | 261 |
| 4nm542kj | Translation of Catullus 51 and Sappho 31 | 832 | 125 | 143 | 385 | 179 |
| 9md661nm | Ganymede the Cup Bearer: Variations and Receptions of the Ganymede Myth | 745 | 109 | 73 | 377 | 186 |
| 9qw024ts | Witchy Woman: Power, Drugs, and Memory in the <em>Odyssey</em> | 706 | 230 | 122 | 202 | 152 |
| 1071z9t4 | The Liminal and Universal: Changing Interpretations of Hekate | 630 | 140 | 165 | 150 | 175 |
| 67t7807d | Sea Monsters in Antiquity: A Classical and Zoological Investigation | 611 | 244 | 147 | 89 | 131 |
| 3w1734wb | Letter from the editors | 577 | 14 | 19 | 18 | 526 |
| 510508bs | The Rape of Persephone in Children’s Media: Feminist Receptions of Classical Mythology | 556 | 190 | 93 | 117 | 156 |
| 8s20d5ks | Hellenistic Jewelry & the Commoditization of Elite Greek Women | 508 | 149 | 132 | 128 | 99 |
| 1n57m2mf | Charting the Unknown: Alice Kober, Her Phonetic Chart, and the Decipherment of Linear B | 504 | 160 | 85 | 118 | 141 |
| 2123r4bs | The Laudatio Turiae: A Source for Roman Political and Social History | 491 | 149 | 89 | 85 | 168 |
| 4jt4b00s | The Ultimate Romana Mors | 470 | 270 | 50 | 53 | 97 |
| 1m25f9hr | Colors of Conquest: A Regional Survey of Hellenistic Wall Painting | 450 | 75 | 89 | 182 | 104 |
| 1kb6v1h1 | A proposed framework for Roman "chastity crimes": Pudicitia in early Imperial Literature | 439 | 128 | 70 | 115 | 126 |
| 1js6n2rz | Socrates in Plato’s Symposium: a lover of wisdom who lacks wisdom on love | 407 | 67 | 69 | 144 | 127 |
| 277725g0 | Augustus and Auctoritas | 406 | 128 | 59 | 86 | 133 |
| 06c6k7dv | Reception of Epicureanism at Rome: Cicero, Lucretius, and the Flexibility of Greek Models in the Late Republic | 405 | 84 | 77 | 107 | 137 |
| 3rh4f9jd | Bow Designs on Ancient Greek Vases | 404 | 190 | 87 | 42 | 85 |
| 4hb1r5wk | First in Flight: Etruscan Winged "Demons" | 399 | 126 | 64 | 77 | 132 |
| 060915fv | Ancient Information War within Greek Colonial Narratives: An Analysis of the Theraian-Cyrenean Founding Myth through Historiography and Archaeology | 370 | 96 | 58 | 95 | 121 |
| 8th356bk | The Barbarian Dux Femina: A Study in Creating Boudicca | 369 | 77 | 52 | 83 | 157 |
| 1h32c2z5 | Defining Amantem: Dido and Popular Modern English Translations of the Aeneid | 352 | 106 | 57 | 77 | 112 |
| 6245k9z5 | The Indo-European Religious Background of the Gygēs Tale in Hērodotos | 347 | 139 | 68 | 63 | 77 |
| 60d532fz | The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius | 344 | 99 | 39 | 100 | 106 |
| 6g73w5ww | Assimilation or Destruction: The Christianization of Late Antique Statuary | 344 | 131 | 42 | 70 | 101 |
| 4920f86g | The Ionic Friezes of the Hephaisteion in the Athenian Agora | 296 | 95 | 28 | 50 | 123 |
| 7xs3j06t | The Divine-Human Aporia in Presocratic Philosophy | 293 | 155 | 33 | 39 | 66 |
| 3s05x142 | The Advantage of the Stronger: Hercules and Cacus in Vergil's Aeneid | 290 | 68 | 26 | 90 | 106 |
| 7zv7f9zs | Thucydides' Mytilenean Debate: Fifth Century Rhetoric and its Representation | 277 | 75 | 39 | 61 | 102 |
| 3x96r415 | Callimachean Poetics | 274 | 82 | 25 | 42 | 125 |
| 1205t8rd | Tyrannos, Rhētōr, and Strategos: Herodotus' Athenian Artemisia | 271 | 130 | 25 | 47 | 69 |
| 17j7v1xq | Manly Women and Womanly Men: An Analysis of Gender Stereotypes and Inversions in Terence’s Hecyra | 261 | 70 | 26 | 68 | 97 |
| 7qm395ph | Messenger, Prophet, Poet, Bee. | 258 | 100 | 31 | 39 | 88 |
| 6v36g9xw | Ovid’s Metamorphoses, Book I, Lines 539 through 559 | 251 | 62 | 54 | 58 | 77 |
| 40r9q64k | Ancient Roman Spaces that Served as Museums | 249 | 61 | 27 | 71 | 90 |
| 82r126p8 | Material culture in Late Antique Egypt: between pagan tradition and Christian assimilation. | 242 | 60 | 28 | 71 | 83 |
| 4hf6h077 | Evidence for Cultural Influence and Trade in the Coinage of the Western Kshatrapas | 240 | 73 | 39 | 47 | 81 |
| 0pt3f10r | AGAINST FATE AND FORTUNE: The Ethics of Agency in Books 1-6 of Statius' Thebaid | 236 | 69 | 47 | 44 | 76 |
| 2545790m | Dearest to be Man's Companion: Hermes, Divine Aid and Agency | 235 | 101 | 29 | 40 | 65 |
| 9005x4bf | The Piraeus and the Panathenaia: Changing Customs in Late-Fifth Century Athens | 230 | 60 | 39 | 60 | 71 |
| 25r80794 | Cover photo | 229 | 55 | 36 | 68 | 70 |
| 18j8344n | <em>Heroides 1</em> as a Programmatic Letter | 227 | 74 | 32 | 48 | 73 |
| 760519z3 | Frayed Around the Edges: Ovid’s Book and Ovid’s Identity in Tristia 1.1 and 3.1 | 227 | 75 | 20 | 54 | 78 |
| 7xh6g8nn | The Persian Alexander: The Numismatic Portraiture of the Pontic Dynasty | 226 | 68 | 27 | 65 | 66 |
| 1q34c89f | Arguing for the Truth: The Conflict of Truth and Rhetoric and its Ramifications in Plato’s and Isocrates’ Educational Ideologies | 219 | 70 | 29 | 36 | 84 |
| 9jc563vr | Timeless Masters of Rhetoric: Socrates and Johnnie Cochran | 210 | 97 | 23 | 29 | 61 |
| 5sm203gk | Gifts to Apollo: Tracking Delphi’s Changing Role through Dedicatory Practice | 191 | 63 | 25 | 41 | 62 |
| 8pk0942w | The Political Nature of Plato’s <em>Symposium</em> | 185 | 48 | 28 | 48 | 61 |
| 6xh8g291 | Discovering Sources by Discerning Methods: Evidence for Tacitus' Annals I-VI | 173 | 43 | 18 | 43 | 69 |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.