American Indian Culture and Research Journal
Parent: UCLA
eScholarship stats: History by Item for May through August, 2024
Item | Title | Total requests | 2024-08 | 2024-07 | 2024-06 | 2024-05 |
---|---|---|---|---|---|---|
5gr0t78t | State Recognition and the Dangers of Race Shifting | 1,012 | 174 | 243 | 204 | 391 |
2xm815hz | Ballot Collection and Native American Voters: An Assessment of Benefits and Costs | 573 | 122 | 451 | ||
98q2w0hq | Land of Opportunity: Anti-Black and Settler Logics in the Gentrification of Detroit | 515 | 73 | 398 | 16 | 28 |
1hb9c919 | Indigenous Peoples, Social Media, and the Digital Divide: A Systematic Literature Review | 487 | 127 | 101 | 121 | 138 |
08c129mf | Two Spirits, Nádleeh, and LGBTQ2 Navajo Gaze | 477 | 104 | 116 | 126 | 131 |
6ds2s3v0 | Decolonizing Settler Colonialism: Kill the Settler in Him and Save the Man | 450 | 105 | 105 | 102 | 138 |
2254n09g | Native American Women and Coerced Sterilization: On the Trail of Tears in the 1970s | 441 | 114 | 95 | 75 | 157 |
66g6m6br | American Colonies: The Settling of North America. Volume 1, Penguin History of the United States. By Alan Taylor | 371 | 222 | 78 | 35 | 36 |
95t7c9zw | The Dawes Act, or Indian General Allotment Act of 1887: The Continuing Burden of Allotment. A Selective Annotated Bibliography | 370 | 63 | 105 | 102 | 100 |
0c32k8v2 | The Sami People: The "White Indians" of Scandinavia | 367 | 72 | 74 | 72 | 149 |
50t1b9pj | On the Frontier of Redefining “Intelligent Life” in Settler Science | 363 | 67 | 75 | 131 | 90 |
9jr8x4j4 | The Settler Complex: An Introduction | 363 | 97 | 82 | 52 | 132 |
33s225n9 | Warrior Women: Indigenous Women, Gender Relations, and Sexual Politics within the American Indian Movement and at Wounded Knee | 353 | 43 | 73 | 92 | 145 |
0wd9z381 | "The Last Bastion of Colonialism": Appalachian Settler Colonialism and Self-Indigenization | 339 | 55 | 71 | 40 | 173 |
48b3s258 | Whit | 317 | 63 | 117 | 132 | 5 |
2hp159rr | The Wisdom of Plants: Guides in a Journey of Community-Based Inquiry | 302 | 24 | 35 | 116 | 127 |
4615877c | Community-Based Inquiry from within Indigenous Early Learning Communities of Practice: Introduction to the Special Issue | 297 | 27 | 55 | 75 | 140 |
27g1b5px | A Sign in the Sky: Dating the League of the Haudenosaunee | 292 | 97 | 76 | 33 | 86 |
039383fm | Wash Away Your Sins: Indigenous and Irish Women in Magdalene Laundries and the Poetics of Errant Histories | 287 | 63 | 77 | 60 | 87 |
3fg38946 | “Indians Don't Make Maps”: Indigenous Cartographic Traditions and Innovations | 280 | 65 | 103 | 53 | 59 |
8rh7b0pk | The Most Valuable Lands | 279 | 45 | 46 | 94 | 94 |
01t2z8fp | (Re)riteing the Land: Sogorea Te’ Land Trust, Amah Mutsun Land Trust, and Indigenous Resurgence in California | 277 | 118 | 159 | ||
8336f96t | My Grandma Said, "Bring Her to Me" | 266 | 49 | 59 | 77 | 81 |
98r86679 | Land, Labor, and Relationality: A Critical Engagement of Marx and Indigenous Studies | 257 | 80 | 177 | ||
0r036046 | The Ghost Dancers | 251 | 8 | 9 | 220 | 14 |
5kc0w7t7 | Confluence: Water as an Analytic of Indigenous Feminisms | 251 | 58 | 51 | 68 | 74 |
7804s00g | Beyond #LandBack: The Osage Nation’s Strategic Relations | 249 | 87 | 162 | ||
5gq85029 | Niwiidosendimin (We Walk with Each Other) | 243 | 46 | 30 | 43 | 124 |
03r3d1bg | “Why Don’t We Try Something New?”: How Indigenous Educators Supported One Another in <em>Leaning Toward</em> in Community-Based Inquiry | 236 | 25 | 40 | 68 | 103 |
8ff673wp | "Sharing Our Stories with All Canadians": Decolonizing Aboriginal Media and Aboriginal Media Politics in Canada | 236 | 37 | 32 | 51 | 116 |
7tt2x4zp | From Tovaangar to the University of California, Los Angeles | 234 | 47 | 57 | 64 | 66 |
4w13s47v | Warriors for a Nation: The American Indian Movement, Indigenous Men, and Nation Building at the Takeover of Wounded Knee in 1973 | 223 | 58 | 54 | 40 | 71 |
7dw8s888 | American Masculinity in Crisis: Cordell Walker and the Indianized White Hero | 221 | 53 | 56 | 55 | 57 |
25r3s8cs | Building Silver Bridges: Paranormal Apparitions, Settler Heritage, and Indigenous Erasure in the Ohio River Valley | 212 | 42 | 89 | 43 | 38 |
69d380bx | “What’s on the earth is in the stars; and what’s in the stars is on the earth”: Lakota Relationships with the Stars and American Relationships with the Apocalypse | 210 | 65 | 63 | 56 | 26 |
89n023vz | Centering Community, Indigenous Relationships, and Ceremony through an Alaska Native Collaborative Hub to Prevent Suicide and Promote Youth Wellbeing | 208 | 24 | 37 | 59 | 88 |
2s42v5qg | Introduction to Settler Science and the Ethics of Contact | 205 | 35 | 42 | 65 | 63 |
45f7g4pc | From a Pacific Daughter: Haunani-Kay Trask’s Legacy for Indigenous Pacific Feminisms | 202 | 48 | 53 | 44 | 57 |
2f16j3ng | The Fourteenth Amendment as Related to Tribal Indians: Section I, “Subject to the Jurisdiction Thereof” and Section II, “Excluding Indians Not Taxed” | 199 | 60 | 84 | 26 | 29 |
68n7n3fj | A Race Divided: The Indian Westerns of John Ford | 198 | 69 | 51 | 36 | 42 |
2328b35k | Cultural Imperialism and the Marketing of Native America | 196 | 40 | 42 | 48 | 66 |
8mp5x383 | Encounter of Two Different Worlds: The Columbus-Indian Legacy of History | 190 | 89 | 35 | 24 | 42 |
22z82257 | The Coercive Sterilization of Aboriginal Women in Canada | 186 | 43 | 57 | 41 | 45 |
7067k261 | <em>E kolo ana nō ke ēwe i ke ēwe </em> (The rootlet will creep toward the rootlets) | 184 | 37 | 40 | 34 | 73 |
1pv7k23v | Cinematic Comanches: The Lone Ranger in the Media Borderlands | 183 | 17 | 28 | 66 | 72 |
6c91t0qt | Front Matter 47.1 | 182 | 20 | 26 | 46 | 90 |
47g4x7kq | Removing the Heart of the Choctaw People: Indian Removal from a Native Perspective | 180 | 44 | 48 | 48 | 40 |
5bf693zc | “To Breathe the Akua”: Aloha ‘Āina in the Poetry and Activism of Haunani-Kay Trask | 179 | 57 | 49 | 23 | 50 |
1v56s9cg | Written by the Body: Gender Expansiveness and Indigenous Non-Cis Masculinities | 175 | 15 | 18 | 57 | 85 |
6910z7qv | Elimination/Deracination: Colonial Terror, La Matanza, and the 1930s Race Laws in El Salvador | 175 | 51 | 41 | 35 | 48 |
Disclaimer: due to the evolving nature of the web traffic we receive and the methods we use to collate it, the data presented here should be considered approximate and subject to revision.