UCLA Center for the Study of Women
Parent: UCLA
eScholarship stats: Breakdown by Item for August through November, 2024
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 5zs6r2wx | The Color of Self-Love: Exposing Racism in Black Female Masturbation Research | 1,124 | 20 | 1,104 | 1.8% |
| 4w94v8kr | BeautifulAgony.com and the Representation of Pleasure | 552 | 15 | 537 | 2.7% |
| 5tx5g8b2 | Blepharoplasty as Domestication of the Asian: Constructing Korean Identities by White Hands | 370 | 45 | 325 | 12.2% |
| 7011m8nz | A Female Hero and Male Antiheroes: An Investigation of the Tragic Hero and Gender Roles in Euripides’ "Medea" According to Aristotle’s "Poetics" | 302 | 117 | 185 | 38.7% |
| 96d633ww | Commodifying the Female Body: Outsourcing Surrogacy in a Global Market | 237 | 21 | 216 | 8.9% |
| 43d8m3fk | Do Not Cry for Me, Confucius: The Reconstruction of Chinese Female Identity During the Cultural Revolution | 215 | 16 | 199 | 7.4% |
| 2c78c0wh | The Real (Porn) World: The Politics and Aesthetics of the New Reality Porn | 170 | 15 | 155 | 8.8% |
| 1hr6f62t | The Pedestal Effect: Problems and Potentiality for Feminist Men | 168 | 0 | 168 | 0.0% |
| 0789b6jb | Occult Sex as a Conversational Resource | 162 | 136 | 26 | 84.0% |
| 0pz3k79s | Making the Cut: Female Editors and Representation in the Film and Media Industry | 156 | 21 | 135 | 13.5% |
| 38r9r094 | Gender Stereotypes and Education: A Multi-Country Content Analysis Study of Secondary School Textbooks | 136 | 67 | 69 | 49.3% |
| 46v0c1m8 | "You Don't Want to Be in Love... You Want to Be in Love in a Movie": Romance and Postfeminism in Contemporary Film and Television | 134 | 25 | 109 | 18.7% |
| 5tw6h8nk | From Misogyny to Murder: Everyday Sexism and Femicide in a Cross-Cultural Context | 131 | 42 | 89 | 32.1% |
| 3zf04168 | Patriarchy/Matriarchy versus Blood Quantum Cultural Significance as Evidenced in Hawaii Land Commission Grants | 122 | 9 | 113 | 7.4% |
| 65v958z1 | Acid Violence in Pakistan | 120 | 24 | 96 | 20.0% |
| 0vw2z527 | Laura Aguilar: Clothed Unclothed | 105 | 17 | 88 | 16.2% |
| 46d897kv | Mill, Gender Ideal and Gender Oppression: Do Feminists Need to Abolish Gender Roles? | 104 | 21 | 83 | 20.2% |
| 13h5x6r5 | “If I Wanna Act Freaky Then That’s My Business”: Lil Kim and the Politics of Performing Public Sexuality for a Black Woman Rapper | 99 | 8 | 91 | 8.1% |
| 32081624 | “Becoming a Woman”: Interpretations of Sex and Gender in Simone de Beauvoir’s <em>The Second Sex</em> | 97 | 62 | 35 | 63.9% |
| 81z2f0p5 | From Metrosexual to Retrosexual: The Importance of Shifting Male Gender Roles to Feminism | 97 | 17 | 80 | 17.5% |
| 9d0562cb | Transcending Masculinity | 91 | 14 | 77 | 15.4% |
| 0nd580x9 | Women’s Pathways to Mental Health in India | 84 | 30 | 54 | 35.7% |
| 18p0x4r5 | Childbirth and Confinement: Mary Wollstonecraft and the Politics of Pregnancy | 84 | 25 | 59 | 29.8% |
| 3357r9nz | Television's Mature Women: A Changing Media Archetype: From Bewitched to the Sopranos | 82 | 31 | 51 | 37.8% |
| 3pd5t9m6 | Liberating Hollywood: Thirty Years of Women Directors | 82 | 23 | 59 | 28.0% |
| 32z6p6cj | Creating Accessible Campuses Through Fragrance-Free Policies | 80 | 39 | 41 | 48.8% |
| 4r7234d1 | Exploring Sexuality, Religiousity, and Desire in Colonial Mexico | 80 | 51 | 29 | 63.8% |
| 2mz7t3mf | Witness Intimidation by Extended Family Members in Domestic Violence: Issues and Solutions | 77 | 3 | 74 | 3.9% |
| 16j6q39s | The Intersection of Feminism and Disability Theory in Sylvia Plath’s The Bell Jar | 75 | 23 | 52 | 30.7% |
| 1dw1f4fn | Holy Mother of Chiri Mountain: A Female Mountain Spirit in Korea | 75 | 42 | 33 | 56.0% |
| 76f601jz | "A Most Sacred Duty": Women in the Antiremoval Movement, 1829-1838 | 74 | 12 | 62 | 16.2% |
| 1070z066 | The Importance of Gender Studies for Predynastic Egypt: A Case Study of Cemetery N7000 at Naga-ed-Deir | 73 | 15 | 58 | 20.5% |
| 1ms61553 | The Equality Courts as a Tool for Gender Transformation | 73 | 11 | 62 | 15.1% |
| 37697316 | Queer Femme Representation: Disrupting ‘Woman’ | 73 | 25 | 48 | 34.2% |
| 9nv4p6x8 | “De old devil!”: Female Slaveholders, Violence, and Slave Management in Louisiana | 73 | 18 | 55 | 24.7% |
| 0fv6t1jg | Queering the Horse-Crazy Girl: Part II | 68 | 27 | 41 | 39.7% |
| 08h1f50p | The Potency of Impotence: Political and Social Negotiation in Rochester’s “The Imperfect Enjoyment” | 66 | 51 | 15 | 77.3% |
| 2n56g086 | Institutional Perpetuation of Rape Culture: A Case Study of the University of Colorado Football Rape and Recruiting Scandal | 66 | 4 | 62 | 6.1% |
| 4tj1x4bv | Overlooking the Gender and Sexuality of a “Woman in Science” Physicist Lise Meitner in Weimar Berlin | 66 | 25 | 41 | 37.9% |
| 5pw7z23m | The Roles of Women, Children and Men in Household Food Planning, Purchasing, Preparation and Consumption in Santiago, Cuba | 65 | 2 | 63 | 3.1% |
| 45r0t2r3 | QTGNC Resistance, Neoliberalism, and Social Memory | 64 | 8 | 56 | 12.5% |
| 5fm1q70t | The Malleable Man: The International YMCA and Christian Manhood, 1890-1940 | 63 | 11 | 52 | 17.5% |
| 2xx4f4vc | Satyriasis: The Pornographic Afterlife of Vaslav Nijinsky | 61 | 13 | 48 | 21.3% |
| 43s5k7nf | Ani Geh Bisrael: Zionism and the Paradox of Gay Rights | 61 | 2 | 59 | 3.3% |
| 11p0p6m9 | In the Eye of the Beholder: Asian American YouTube Beauty Bloggers | 60 | 36 | 24 | 60.0% |
| 5519m7qk | Drowning out the Silence: Nigerian Civil War Literature and the Politics of Gender-Based Violence | 60 | 35 | 25 | 58.3% |
| 01q290wj | Gendered Public Spaces: Examining Cities Within the Nature-Culture Dichotomy | 59 | 17 | 42 | 28.8% |
| 1gz83404 | Musawah Movement: Seeking Equality and Justice in Muslim Family Law | 59 | 8 | 51 | 13.6% |
| 14446738 | Virtue, Violence, and Victors: The Role of Pudicitia in Livy's Ab Urbe Condita | 56 | 4 | 52 | 7.1% |
| 6mq189pz | Que te Vaya Bonito: Breath and Sentimiento According to Chavela Vargas | 56 | 7 | 49 | 12.5% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.