Berkeley Undergraduate Journal of Classics
Parent: Department of Classics
eScholarship stats: Breakdown by Item for March through June, 2025
Item | Title | Total requests | Download | View-only | %Dnld |
---|---|---|---|---|---|
5hp5t0vt | Playing Offense: A Deeper Look into the Motivations and Significance of Sulla's March on Rome | 712 | 54 | 658 | 7.6% |
1071z9t4 | The Liminal and Universal: Changing Interpretations of Hekate | 550 | 147 | 403 | 26.7% |
4nm542kj | Translation of Catullus 51 and Sappho 31 | 514 | 32 | 482 | 6.2% |
0mt487s6 | Genital Depilation and Power in Classical Greece | 500 | 18 | 482 | 3.6% |
510508bs | The Rape of Persephone in Children’s Media: Feminist Receptions of Classical Mythology | 482 | 123 | 359 | 25.5% |
9qw024ts | Witchy Woman: Power, Drugs, and Memory in the <em>Odyssey</em> | 386 | 49 | 337 | 12.7% |
2123r4bs | The Laudatio Turiae: A Source for Roman Political and Social History | 326 | 30 | 296 | 9.2% |
9md661nm | Ganymede the Cup Bearer: Variations and Receptions of the Ganymede Myth | 256 | 12 | 244 | 4.7% |
67t7807d | Sea Monsters in Antiquity: A Classical and Zoological Investigation | 244 | 54 | 190 | 22.1% |
3s05x142 | The Advantage of the Stronger: Hercules and Cacus in Vergil's Aeneid | 230 | 21 | 209 | 9.1% |
277725g0 | Augustus and Auctoritas | 227 | 151 | 76 | 66.5% |
06c6k7dv | Reception of Epicureanism at Rome: Cicero, Lucretius, and the Flexibility of Greek Models in the Late Republic | 226 | 15 | 211 | 6.6% |
1pb8b0m4 | <em>Catullus 51</em>: Translated from Latin to English | 226 | 5 | 221 | 2.2% |
0pt3f10r | AGAINST FATE AND FORTUNE: The Ethics of Agency in Books 1-6 of Statius' Thebaid | 222 | 8 | 214 | 3.6% |
8s20d5ks | Hellenistic Jewelry & the Commoditization of Elite Greek Women | 217 | 41 | 176 | 18.9% |
43n1s3f8 | Carmina Tria | 192 | 151 | 41 | 78.6% |
56m627ts | The Declension of Bloom: Grammar, Diversion, and Union in Joyce’s <em>Ulysses</em> | 190 | 19 | 171 | 10.0% |
8th356bk | The Barbarian Dux Femina: A Study in Creating Boudicca | 189 | 49 | 140 | 25.9% |
060915fv | Ancient Information War within Greek Colonial Narratives: An Analysis of the Theraian-Cyrenean Founding Myth through Historiography and Archaeology | 183 | 45 | 138 | 24.6% |
7qm395ph | Messenger, Prophet, Poet, Bee. | 183 | 15 | 168 | 8.2% |
3rh4f9jd | Bow Designs on Ancient Greek Vases | 179 | 48 | 131 | 26.8% |
17j7v1xq | Manly Women and Womanly Men: An Analysis of Gender Stereotypes and Inversions in Terence’s Hecyra | 172 | 70 | 102 | 40.7% |
40r9q64k | Ancient Roman Spaces that Served as Museums | 169 | 5 | 164 | 3.0% |
1js6n2rz | Socrates in Plato’s Symposium: a lover of wisdom who lacks wisdom on love | 165 | 10 | 155 | 6.1% |
1kb6v1h1 | A proposed framework for Roman "chastity crimes": Pudicitia in early Imperial Literature | 154 | 44 | 110 | 28.6% |
4920f86g | The Ionic Friezes of the Hephaisteion in the Athenian Agora | 153 | 20 | 133 | 13.1% |
1n57m2mf | Charting the Unknown: Alice Kober, Her Phonetic Chart, and the Decipherment of Linear B | 150 | 44 | 106 | 29.3% |
7zv7f9zs | Thucydides' Mytilenean Debate: Fifth Century Rhetoric and its Representation | 150 | 6 | 144 | 4.0% |
3x96r415 | Callimachean Poetics | 146 | 7 | 139 | 4.8% |
760519z3 | Frayed Around the Edges: Ovid’s Book and Ovid’s Identity in Tristia 1.1 and 3.1 | 136 | 15 | 121 | 11.0% |
4hb1r5wk | First in Flight: Etruscan Winged "Demons" | 131 | 38 | 93 | 29.0% |
2545790m | Dearest to be Man's Companion: Hermes, Divine Aid and Agency | 128 | 17 | 111 | 13.3% |
60d532fz | The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius | 128 | 19 | 109 | 14.8% |
6g73w5ww | Assimilation or Destruction: The Christianization of Late Antique Statuary | 124 | 17 | 107 | 13.7% |
9jc563vr | Timeless Masters of Rhetoric: Socrates and Johnnie Cochran | 123 | 30 | 93 | 24.4% |
18j8344n | <em>Heroides 1</em> as a Programmatic Letter | 120 | 25 | 95 | 20.8% |
8pk0942w | The Political Nature of Plato’s <em>Symposium</em> | 112 | 12 | 100 | 10.7% |
6245k9z5 | The Indo-European Religious Background of the Gygēs Tale in Hērodotos | 110 | 45 | 65 | 40.9% |
7xs3j06t | The Divine-Human Aporia in Presocratic Philosophy | 108 | 17 | 91 | 15.7% |
5sm203gk | Gifts to Apollo: Tracking Delphi’s Changing Role through Dedicatory Practice | 103 | 15 | 88 | 14.6% |
1h32c2z5 | Defining Amantem: Dido and Popular Modern English Translations of the Aeneid | 102 | 30 | 72 | 29.4% |
1q34c89f | Arguing for the Truth: The Conflict of Truth and Rhetoric and its Ramifications in Plato’s and Isocrates’ Educational Ideologies | 102 | 11 | 91 | 10.8% |
5fm452s2 | <em>Epode 5</em> as a Response to <em>Eclogue 4</em>: The Anti-Augustan in Horace | 100 | 5 | 95 | 5.0% |
9005x4bf | The Piraeus and the Panathenaia: Changing Customs in Late-Fifth Century Athens | 99 | 18 | 81 | 18.2% |
1ks8x992 | Cover Letter | 96 | 10 | 86 | 10.4% |
7xh6g8nn | The Persian Alexander: The Numismatic Portraiture of the Pontic Dynasty | 96 | 14 | 82 | 14.6% |
25r80794 | Cover photo | 94 | 15 | 79 | 16.0% |
1m25f9hr | Colors of Conquest: A Regional Survey of Hellenistic Wall Painting | 90 | 37 | 53 | 41.1% |
4jt4b00s | The Ultimate Romana Mors | 89 | 15 | 74 | 16.9% |
6v36g9xw | Ovid’s Metamorphoses, Book I, Lines 539 through 559 | 87 | 8 | 79 | 9.2% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.