Berkeley Undergraduate Journal of Classics
Parent: Department of Classics
eScholarship stats: Breakdown by Item for March through June, 2024
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 5hp5t0vt | Playing Offense: A Deeper Look into the Motivations and Significance of Sulla's March on Rome | 718 | 37 | 681 | 5.2% |
| 510508bs | The Rape of Persephone in Children’s Media: Feminist Receptions of Classical Mythology | 667 | 163 | 504 | 24.4% |
| 0mt487s6 | Genital Depilation and Power in Classical Greece | 547 | 22 | 525 | 4.0% |
| 9qw024ts | Witchy Woman: Power, Drugs, and Memory in the <em>Odyssey</em> | 411 | 51 | 360 | 12.4% |
| 1071z9t4 | The Liminal and Universal: Changing Interpretations of Hekate | 409 | 61 | 348 | 14.9% |
| 2123r4bs | The Laudatio Turiae: A Source for Roman Political and Social History | 378 | 33 | 345 | 8.7% |
| 4nm542kj | Translation of Catullus 51 and Sappho 31 | 356 | 34 | 322 | 9.6% |
| 3s05x142 | The Advantage of the Stronger: Hercules and Cacus in Vergil's Aeneid | 297 | 25 | 272 | 8.4% |
| 9md661nm | Ganymede the Cup Bearer: Variations and Receptions of the Ganymede Myth | 288 | 29 | 259 | 10.1% |
| 1js6n2rz | Socrates in Plato’s Symposium: a lover of wisdom who lacks wisdom on love | 249 | 23 | 226 | 9.2% |
| 8s20d5ks | Hellenistic Jewelry & the Commoditization of Elite Greek Women | 231 | 27 | 204 | 11.7% |
| 1pb8b0m4 | <em>Catullus 51</em>: Translated from Latin to English | 226 | 1 | 225 | 0.4% |
| 67t7807d | Sea Monsters in Antiquity: A Classical and Zoological Investigation | 203 | 26 | 177 | 12.8% |
| 7zv7f9zs | Thucydides' Mytilenean Debate: Fifth Century Rhetoric and its Representation | 192 | 6 | 186 | 3.1% |
| 277725g0 | Augustus and Auctoritas | 188 | 163 | 25 | 86.7% |
| 8th356bk | The Barbarian Dux Femina: A Study in Creating Boudicca | 179 | 113 | 66 | 63.1% |
| 4hb1r5wk | First in Flight: Etruscan Winged "Demons" | 157 | 47 | 110 | 29.9% |
| 4920f86g | The Ionic Friezes of the Hephaisteion in the Athenian Agora | 147 | 12 | 135 | 8.2% |
| 7qm395ph | Messenger, Prophet, Poet, Bee. | 141 | 17 | 124 | 12.1% |
| 56m627ts | The Declension of Bloom: Grammar, Diversion, and Union in Joyce’s <em>Ulysses</em> | 136 | 5 | 131 | 3.7% |
| 18j8344n | <em>Heroides 1</em> as a Programmatic Letter | 129 | 54 | 75 | 41.9% |
| 2545790m | Dearest to be Man's Companion: Hermes, Divine Aid and Agency | 126 | 7 | 119 | 5.6% |
| 3x96r415 | Callimachean Poetics | 122 | 3 | 119 | 2.5% |
| 17j7v1xq | Manly Women and Womanly Men: An Analysis of Gender Stereotypes and Inversions in Terence’s Hecyra | 117 | 58 | 59 | 49.6% |
| 1n57m2mf | Charting the Unknown: Alice Kober, Her Phonetic Chart, and the Decipherment of Linear B | 108 | 55 | 53 | 50.9% |
| 760519z3 | Frayed Around the Edges: Ovid’s Book and Ovid’s Identity in Tristia 1.1 and 3.1 | 106 | 2 | 104 | 1.9% |
| 3rh4f9jd | Bow Designs on Ancient Greek Vases | 103 | 45 | 58 | 43.7% |
| 60d532fz | The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius | 98 | 13 | 85 | 13.3% |
| 40r9q64k | Ancient Roman Spaces that Served as Museums | 97 | 8 | 89 | 8.2% |
| 9jc563vr | Timeless Masters of Rhetoric: Socrates and Johnnie Cochran | 97 | 26 | 71 | 26.8% |
| 5sm203gk | Gifts to Apollo: Tracking Delphi’s Changing Role through Dedicatory Practice | 93 | 10 | 83 | 10.8% |
| 060915fv | Ancient Information War within Greek Colonial Narratives: An Analysis of the Theraian-Cyrenean Founding Myth through Historiography and Archaeology | 92 | 41 | 51 | 44.6% |
| 6245k9z5 | The Indo-European Religious Background of the Gygēs Tale in Hērodotos | 90 | 16 | 74 | 17.8% |
| 1kb6v1h1 | A proposed framework for Roman "chastity crimes": Pudicitia in early Imperial Literature | 89 | 49 | 40 | 55.1% |
| 6g73w5ww | Assimilation or Destruction: The Christianization of Late Antique Statuary | 88 | 12 | 76 | 13.6% |
| 1q34c89f | Arguing for the Truth: The Conflict of Truth and Rhetoric and its Ramifications in Plato’s and Isocrates’ Educational Ideologies | 85 | 9 | 76 | 10.6% |
| 8pk0942w | The Political Nature of Plato’s <em>Symposium</em> | 82 | 3 | 79 | 3.7% |
| 9005x4bf | The Piraeus and the Panathenaia: Changing Customs in Late-Fifth Century Athens | 81 | 30 | 51 | 37.0% |
| 4hf6h077 | Evidence for Cultural Influence and Trade in the Coinage of the Western Kshatrapas | 78 | 55 | 23 | 70.5% |
| 6v36g9xw | Ovid’s Metamorphoses, Book I, Lines 539 through 559 | 75 | 5 | 70 | 6.7% |
| 8qk493cv | Cicero’s Self-Fashioning of Control in Att.14-13B1-2 | 73 | 7 | 66 | 9.6% |
| 9pk792r2 | Translations of Three Callimachus Epigrams (Epigrams 44, 59 and 42) | 69 | 3 | 66 | 4.3% |
| 1h32c2z5 | Defining Amantem: Dido and Popular Modern English Translations of the Aeneid | 66 | 13 | 53 | 19.7% |
| 1m25f9hr | Colors of Conquest: A Regional Survey of Hellenistic Wall Painting | 66 | 29 | 37 | 43.9% |
| 7xs3j06t | The Divine-Human Aporia in Presocratic Philosophy | 66 | 23 | 43 | 34.8% |
| 5qk1f2bx | Horace Ode 1.9 | 63 | 1 | 62 | 1.6% |
| 06c6k7dv | Reception of Epicureanism at Rome: Cicero, Lucretius, and the Flexibility of Greek Models in the Late Republic | 61 | 11 | 50 | 18.0% |
| 82r126p8 | Material culture in Late Antique Egypt: between pagan tradition and Christian assimilation. | 59 | 25 | 34 | 42.4% |
| 90q29089 | Comic Spaces and Plautus’ Rudens | 59 | 3 | 56 | 5.1% |
| 8bd146qs | Spring 2018 Cover | 58 | 0 | 58 | 0.0% |
Disclaimer: due to the evolving nature of the web traffic we receive and the methods we use to collate it, the data presented here should be considered approximate and subject to revision.