Department of Spanish and Portuguese
Parent: UCLA
eScholarship stats: Breakdown by Item for August through November, 2024
Item | Title | Total requests | Download | View-only | %Dnld |
---|---|---|---|---|---|
7j92c4q3 | ¿Qué es lo neofantástico? | 367 | 107 | 260 | 29.2% |
1dj093nw | Mignolo's Idea of Latin America: Race, Place, and the Pluriverse: MIGNOLO, WALTER D. The Idea of Latin America. Malden, MA: Blackwell, 2005. 198 pp. | 324 | 10 | 314 | 3.1% |
1047n7hg | Las tierras arrasadas, de Emiliano Monge: La frontera en movimiento | 251 | 103 | 148 | 41.0% |
5010r7f9 | Irrupciones de la memoria en el cine documental sobre el conflicto armado interno peruano: Tarea Pendiente (2003) y Lucanamarca (2008) | 251 | 133 | 118 | 53.0% |
42f855kv | Forma y contenido en dos cuentos de Borges: "Hombre de la esquina rosada" e ''Historia de Rosendo Juárez" | 225 | 43 | 182 | 19.1% |
26m5n1jw | Entornos hostiles, deserción escolar y migraciones | 189 | 129 | 60 | 68.3% |
1dk268wf | Mester 52 - Digital Version (PDF) | 188 | 142 | 46 | 75.5% |
0dq3b52c | Problemas del <em>Popol Vuh</em> | 176 | 38 | 138 | 21.6% |
42n8s6c6 | Tánger multiplicada en los espejos: La otra orilla de Rocío Rojas Marcos | 171 | 134 | 37 | 78.4% |
70g0g069 | Urban Numbness toward Mexican Domestic Workers from the 1970s to Present Day: A Spiral of Instability in Roma, Hilda, and “Esperanza número equivocado” | 167 | 125 | 42 | 74.9% |
5440z73r | Liminal Bodies: Boundaries, Transgression, and Gender in Pan-Mediterranean Chapbooks | 166 | 103 | 63 | 62.0% |
4b97m2qg | Lolita en los Andes: o Vargas o el ardor | 164 | 14 | 150 | 8.5% |
55v3c44k | “A chuva nunca foi o problema”: Memory, Indigeneity, and Decoloniality through Uýra | 162 | 118 | 44 | 72.8% |
5zh0c5jb | Los restos del camino: el territorio trasnacional en el Libro centroamericano de los muertos de Balam Rodrigo | 161 | 104 | 57 | 64.6% |
2j7612qx | Introducción | 158 | 1 | 157 | 0.6% |
6xc0k93q | La verdad, el poder y la ficción policiaca: el caso de <em>Castigo Divino</em>, de Sergio Ramírez | 152 | 19 | 133 | 12.5% |
99r724rg | Using Nearpod for Pronunciation Training in Elementary Spanish Courses | 148 | 119 | 29 | 80.4% |
8nc3z9wx | The visual poetics of the border: A conversation with Salvador de La Torre | 146 | 122 | 24 | 83.6% |
47c438kq | Percepción y narrativa: inmigración, adopción del dolor y agentes circulantes en Biutiful (2010) y La Promesse (1996) | 143 | 117 | 26 | 81.8% |
70s5d9h1 | Botiflers and Betrayal: Heraldic Semiotics and Linguistic Landscape on Catalonia's National Day | 141 | 122 | 19 | 86.5% |
4ss716j7 | Back Cover | 140 | 115 | 25 | 82.1% |
63h5n431 | Identity through Gaming in the L2 Classroom: Contextualization and Narrative | 140 | 120 | 20 | 85.7% |
3hn3w04q | A Linguistic Perspective | 139 | 114 | 25 | 82.0% |
8k67x64q | Entrevista a Isabel Allende | 139 | 30 | 109 | 21.6% |
3dg801xw | Poesia negra brasileira de autoria feminina: assentamentos de resistência | 137 | 23 | 114 | 16.8% |
931054w7 | Fuentes "Chac Mool": Its Ancestors and Progeny | 137 | 38 | 99 | 27.7% |
0q39c676 | Co-Creating Commons with Earth Others: Decolonizing the Mastery of Nature | 136 | 51 | 85 | 37.5% |
83s668pm | Notes on Editors and Contributors | 135 | 114 | 21 | 84.4% |
10m9j825 | Mester 52 - Cover | 134 | 99 | 35 | 73.9% |
9m93c0fs | ¿Qué significa ser mujer indígena en la contemporaneidad? | 134 | 43 | 91 | 32.1% |
2584j6b3 | A luta pela auto-expressão em Clarice Lispector: o caso de <em>A Hora da Estrela</em> | 127 | 114 | 13 | 89.8% |
50f639q5 | La política lingüística del siglo XVI en la Nueva España | 126 | 80 | 46 | 63.5% |
7wc5x1vr | La poética ''cuántica" de Severo Sarduy; una lectura de <em>Big Bang</em> | 126 | 103 | 23 | 81.7% |
7cd3n9xh | Native Language Transfer in Target Language Usage: An Exploratory Case Study | 125 | 77 | 48 | 61.6% |
6dm1m138 | MEGAMINERAÇÃO DE NIÓBIO EM GOIÁS, BRASIL: TERRITÓRIOS FRATURADOS A CÉU ABERTO | 123 | 47 | 76 | 38.2% |
94v4c08k | ‘You Speak Good English for Being Mexican’ East Los Angeles Chicano/a English: Language & Identity | 123 | 68 | 55 | 55.3% |
1cv5h04n | Hacia la puerta del infinito: El papel de la mujer en <em>Rayuela</em> | 120 | 19 | 101 | 15.8% |
1d5823bm | Self-Baptizing the Wicked Esperanza: Chicana Feminism and Cultural Contact in The House on Mango Street | 120 | 29 | 91 | 24.2% |
40k458m8 | The Unwilling Orphan: Trauma and the Decaying Bourgeoisie in Los soles truncos | 120 | 90 | 30 | 75.0% |
6c3083jc | Table of Contents | 117 | 88 | 29 | 75.2% |
8w11v9rn | Introduction | 117 | 92 | 25 | 78.6% |
0p97f0mc | From the New Heights: The City and Migrating Latinas in Real Women Have Curves and María Full of Grace | 115 | 52 | 63 | 45.2% |
55h6g7qt | Why Los Angeles Spanish Matters | 115 | 85 | 30 | 73.9% |
61h9z1wr | Yo quiero Taco Bell: How Hispanic Culture Affects American Taste Buds | 114 | 88 | 26 | 77.2% |
226045p9 | Escritura y escrutinio paranoico en La invención de Morel de Adolfo Bioy Casares | 112 | 58 | 54 | 51.8% |
27q0w79d | Un recurso narrativo como estructura: <em>Pantaleón y las visitadoras</em> de Mario Vargas Llosa | 112 | 15 | 97 | 13.4% |
7d75n2vv | La tradición oral y el cuento fantástico en "La cruz del diablo" de G. A. Bécquer | 112 | 20 | 92 | 17.9% |
2pp6p39g | Cabrera, Ana Maria. Felicitas Guerrero: "la mujer mas hermosa de la Republica" | 111 | 8 | 103 | 7.2% |
8579v24w | Front Matter | 109 | 88 | 21 | 80.7% |
82452542 | Entrevista con Blanca Varela | 108 | 37 | 71 | 34.3% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.