This dissertation explores the opportunities to citizenship queer individuals in Mexico are engaging in and/or resisting as the Mexican government is incorporating LGBTQ+ rights and anti-discrimination legislation. I use a broader definition of citizenship that exists beyond legal citizenship that delineates citizenship as a subject-making, place-making and relational process in order to investigate the diverse ways queer individuals are including queerness into the Mexican national imaginary and enacting social change for different queer communities. This includes engaging with ordinary forms of citizenship that are enacted by common queer individuals who are working towards improving the quality of queer life. Likewise, I approach queer value as not an intrinsic but instead something that is actively produced through exchanges and encounters and variable across contexts. Hence, I utilize a queer geographies framework to explore how the benefits of queer inclusion, value and queer visibility under legal citizenship are unevenly experienced by different racialized queer subjects across the Mexican geography. This stems from the notion that the ideal Mexican citizen subject has been historically and sexually conceived as heterosexual and racialized as mestizo. Therefore, I argue the different configurations of race, gender and sexual differences influence how individuals understand sexual diversity, racialization and citizenship as well as feel connected to others subjects. By analyzing the intimate economies and encounters among queer and non-queer subjects, this work explores the ways different queer subjects and sexual subjectivities are “queering” spaces, bodies and social relations. Specifically, I explore how queer social boundaries are understood, recognized, and engaged as the mobile queer body traverses through Mexico’s social landscape to understand how queer value and spaces are transformed. So, by living in queer communal life, I explore how queer and “othered” sexual subjectivities are “queering” and/or creating an alternvative Mexico while reproducing and contesting the national ideology of Mestizaje. I also propose the need for experimental ethnographic methodologies, such as queer soundscapes, to percieve “othered” sexual subjectivities, encounters in unrecognizable queer spaces. In all, I explore how queer subjects are engaging with citizenship, boundaries and values while reproducing, contesting and producing Mexico’s alternative queer geographies.