Department of History

This article examines how North Korean migrants become subjects of their own narratives in South Korean society, with a focus on gender and class divisions as represented on television programs such as Now on My Way to Meet You (Ije mannarŏ gamnida, 2011–present), Moranbong Club (Moranbong k’ŭlŏp, 2015–present), and Unification of Love: Southern Men, Northern Women (Nam-nam-buk-nyŏ, 2014–2017). These shows aim to depict perfectly assimilated migrants who embody the South Korean government’s image of an ideal citizen and thereby introduce an impression of “North Korean-ness” in the absence of input from the North Korea, a closed country. North Korean migrants “become” North Koreans within the programs’ formats, with mixed results. On the one hand, a “double-paned window” perspective, which relies on the North Korean panelists’ testimonies, complicates the programs’ intended narrative of exemplary migrants. On the other hand, North Korean panelists actively fortify the binary gender frame of South Korean society. For example, North Korean male panelists become antagonists when their rough and unsophisticated characteristics appear to confirm South Korean men’s superiority. These South Korean television programs focus on the polar concept of “Southern men and Northern women,” thereby marginalizing North Korean male migrants and South Korean females. Such a stratified gender structure supports South Korean males’ authority and strengthens the heteronormative structure of South Korean society. Keywords: North Korean migrants, South Korean television, Now on My Way to Meet You, Moranbong Club, Southern Men Northern Women, gender, class, South Korean conservatism

The West Virginia University (WVU) Personal Rapid Transit (PRT) system was built between 1971 and 1975 in Morgantown, West Virginia to be a prototype transportation system of the future. Envisioned as a hybrid of public and automotive transportation, the fully automated cars deliver passengers directly to their destinations without stopping at intervening stations. The PRT concept may be familiar to STS scholars through Latour's study of Aramis, a PRT in Paris that was never completed. This article recounts a history with the opposite ending: the successful realization of a PRT in West Virginia. Our account supplements existing ones, which explain the construction of the WVUPRT primarily as the product of geography and politics. While not denying these factors, we carve out an explanatory role for another influence: a public narrative about the dangers of hitchhiking and crimes that might ensue from that practice. In weaving together that narrative with the history of the WVUPRT, we show how public narratives of crime authorize technological infrastructure.

The School of Humanities at UC Irvine presents, "The Ghosts of Slavery,” a Q&A with Georges Van Den Abbeele, dean of the School of Humanities and Jessica Millward, associate professor of history.

Jessica Millward discussed her book, "Finding Charity's Folk: Enslaved and Free Black Women in Maryland," where she places enslaved women in Maryland at the center of the long struggle for African American freedom. Speaker Biography: Jessica Millward is an assistant professor in the history department in the School of Humanities at the University of California, Irvine. Her work focuses on African American history, early America, the African diaspora, slavery and gender.

How do you uncover the life of a slave who left no paper trail? What can her everyday life tell us about slavery, how it was practiced, and how some slaves made the transition from slavery to freedom? Today, we explore the life of Charity Folks, an enslaved woman from Maryland who gained her freedom in the late-18th century. Our guide through Charity’s life is Jessica Millward, an Associate Professor of History at the University of California, Irvine and author of Finding Charity’s Folk: Enslaved and Free Black Women in Maryland.

Forensic feature-comparison examiners compare-or "match"-evidence samples (e.g., fingerprints) to provide judgments about the source of the evidence. Research demonstrates that examiners in select disciplines possess expertise in this task by outperforming novices-yet the psychological mechanisms underpinning this expertise are unclear. This article investigates one implicated mechanism: statistical learning, the ability to learn how often things occur in the environment. This ability is likely important in forensic decision-making as samples sharing rarer statistical information are more likely to come from the same source than those sharing more common information. We investigated 46 fingerprint examiners' and 52 novices' statistical learning of fingerprint categories and application of this knowledge in a source-likelihood judgment task. Participants completed four measures of their statistical learning (frequency discrimination judgments, bounded and unbounded frequency estimates, and source-likelihood judgments) before and after familiarization to the "ground-truth" category frequencies. Compared to novices, fingerprint examiners had superior domain-specific statistical learning across all measures-both before and after familiarization. This suggests that fingerprint expertise facilitates domain-specific statistical learning-something that has important theoretical and applied implications for the development of training programs and statistical databases in forensic science. (PsycInfo Database Record (c) 2023 APA, all rights reserved).