UC Berkeley

This dissertation is a comparative ethnographic study of Islamic revival movements in Lyon, France, and Hyderabad, India. It introduces the importance of class and the state in shaping piety and its politicization. The project challenges the common conflation of piety and politics and thus, the tendency to homogenize "political Islam" even in the context of secular states. It shows how there have been convergent forms of piety and specifically gendered practices across the two cities--but divergent Muslim class relations and in turn, forms of politics. I present four types of movements. In Hyderabad, a Muslim middle-class redistributive politics directed at the state is based on patronizing and politicizing the subaltern masses. Paternalistic philanthropy has facilitated community politics in the slums that are building civil societies and Muslim women's participation. In Lyon, a middle-class recognition politics invites and opposes the state but is estranged from sectarian Muslims in the working-class urban peripheries. Salafist women, especially, have withdrawn into a form of antipolitics, as their religious practices have become further targeted by the state. These forms of politics (and antipolitics) are expressions of the historical institutionalization of Muslims as a social group as determined by state models of secularism and urban marginality. Only by accounting for the state, class, and gendered dynamics as well as clarifying specific conceptions of politics, can Islamic revival movements be fully understood.