In 70 CE the Roman forces besieging Jerusalem gained control of the city and destroyed the Jewish temple. The emperor Vespasian (r. 69 CE – 79 CE) and his son Titus (r. 79 CE – 81 CE), who served as general at the siege, were awarded a joint triumph to celebrate the victory over the Jews in Judaea. Celebrated in 71 CE, the Flavian triumph is described by the Jewish historian, Josephus (37 CE – c. 100 CE), who may have been an eye witness to the procession. This same triumphal procession is depicted on a monument known as the Arch of Titus, located on the Via Sacra in Rome. It was probably dedicated around 81, early in the reign of Domitian (r. 81 CE – 96 CE), brother and heir to Titus. In this paper I investigate the ways that ritual and monument bring the Jewish god from the edge of the empire into the imperial capital, and how ritual and monument construct a Flavian dynastic identity.
Cookie SettingseScholarship uses cookies to ensure you have the best experience on our website. You can manage which cookies you want us to use.Our Privacy Statement includes more details on the cookies we use and how we protect your privacy.